To Comfort The Afflicted
And Afflict The Comfortable

To Comfort The Afflicted And Afflict The Comfortable

Tuesday, January 25, 2022

Observercast

Justice As Equality Of Opportunity

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In the 20th Century philosophical classic A Theory of Justice, the Harvard moral and political philosopher John Rawls suggests that we see ourselves as being behind a “veil of ignorance,” and on the other side of the veil is a society that we can construct from behind the veil, but we don’t know the social location in which we would be born into such a society.

Behind such a veil, we don’t know the economic position or educational level our family will have, we don’t know what race or ethnicity we will be, and we can’t see what gender identity or sexual orientation we will have.

Although it is difficult to put all of our current biases to the side to fully and effectively engage in such a thought experiment, Rawls posits that if we took such a thought experiment seriously, it would most likely lead to an awareness that we would want the society on the other side of the veil to be one with as much equality of opportunity as is possible so that no matter what one’s lot is at birth, one will have a relatively equal opportunity for human flourishing.

If equality of opportunity were accepted as the key to a good and just society, it would call for fairly radical changes in our current society.

If equality of opportunity were truly accepted as a core principle of justice, then we would not be funding our public education system with property taxes with widely disparate property values in different school districts, thus baking inequality into public education with unequal funding.

If equality of opportunity were truly accepted as a core principle of justice, then access to clean air and drinkable water would not be contingent upon what zip code one lives in. One’s chances of lead poisoning or getting cancer from toxic chemicals would not be directly correlated with income level.

If equality of opportunity were truly accepted as a core principle of justice, then one’s chances of experiencing police violence, being incarcerated, or receiving longer and more punitive sentences would not increase owing to the color of one’s skin.

If equality of opportunity were truly accepted as a core principle of justice, then access to quality healthcare would not be lost to those in poverty and no one would fear the risk of bankruptcy simply because they got sick and required medical attention.

If equality of opportunity were truly accepted as a core principle of justice, then there would be just as many women in positions of economic and political power as there are men, and gender identity or sexual orientation would never be a factor that would limit one’s opportunity to flourish.

If equality of opportunity were truly accepted as a core principle of justice, then every worker would be paid a living wage and CEOs would not be allowed to make hundreds of times more money than their employees.

If equality of opportunity were truly accepted as a core principle of justice, then all discriminatory practices in relation to lending, real estate, housing opportunities, and home appraisals would be eliminated; and we would not see example after example of the property of black persons being appraised at levels much lower than when the appraiser is led to believe that owner is white.

If equality of opportunity were truly accepted as a core principle of justice, then those with more wealth would not have any more access to political participation and power than those who are poor; and it would never be more difficult for black persons, indigenous persons, or persons of color to vote or run for office.

Equality of opportunity means quality public education for all; equal access to the ballot and political participation; equal access to healthcare, breathable air, drinkable water, and livable climate for all; a fair and just criminal justice system; and no glass ceilings in relation to economic opportunities based on gender, race, or sexual orientation.

In short, equality of opportunity means equal opportunity for human flourishing no matter what the circumstances of our birth might be.

The element that is missing from John Rawls’ veil of ignorance thought experiment is the possibility that we might not be human beings on the other side of the veil.

Such a shift in thinking would lead to a radical shift in what justice for all life should be if, for example, you knew that there was just as good a chance you could end up being a veal calf on the other side of the veil as being a human or any other non-human animal restricted to a life in a concentrated animal feed operation and bound for slaughter. If we would not want to be born as another life form because of how that life form is treated by human beings, then doesn’t that raise a moral question about how we are treating that life form?

If we moved from Rawls’ anthropocentric veil of ignorance thought experiment to a non-anthropocentric veil of ignorance thought experiment, then the core principle of justice would likely become equality of opportunity for all life to flourish, not only equality of opportunity for human persons. Such a world would be one of much less suffering and death for both human and non-human life.

We can imagine in such a thought experiment how much more kind, gentle, peaceful, equal, and just such a society and world might be. I invite us all to join in the work of making it so.

Mark Y. A. Davies
Mark Y.A. Davies is the Wimberly Professor of Social and Ecological Ethics and director of the World House Institute for Social and Ecological Responsibility at Oklahoma City University. Click for more of his essays. OneWorldHouse.net